Hey, have you noticed that we never hear the phrase “Free World” applied to Western Democracies anymore? Maybe it’s because the U.S. doesn’t have another superpower to wage a propaganda war against, or maybe such a lie is just too damned obvious these days. Maybe we don’t really care if we are free or not. At any rate, it’s interesting to see articles not written from a radical perspective employing the term “Authoritarian Democracy” to our society. I agree with the article’s basic premise, that we (or rather that section of the bourgeoisie whose matter) have traded economic well-being for liberty. The main evil is identified with the neoliberal economic policies that came in with Thatcher and Reagan, which fits in nicely with the journalistic zeitgeist. Not that this is wrong, but rather too narrow. First of all, Keyensian macromanagement (or “macromancy” as the witty Sean Corrigan has called it) offers perpetual GDP expansion (and of course Jobs! Jobs! Jobs!) engineered at the commanding medium-heights while holding their nose at the “free market”. “Liberal” administrations have been as much gung-ho globalizers as “conservative” ones. Secondly, just because the power elite offers a trade-off between a charge card and what certain of our forebears knew as the “Rights of Englishmen” doesn’t mean that that the choice is real or necessary. And the article’s seeming conclusion that the whole mess is just a big tax dodge by the rich surely misses the point by a long shot.
But the takeaway message here is to not define freedom narrowly. It is worth considering, for liberals, that mass elections don’t mean freedom in any sense that matters in our daily lives. And libertarians who feel that their main job is forever spinning apologetics for “capitalism” ought to ponder the “Singapore model”, where lax economic regulation is mixed with extreme moral authoritarianism.
Nothing is allowed that the government fears might threaten public order or social stability; and the government’s sensitivities on this score are very delicate indeed. Spitting, chewing gum, yelling, or failing to flush a toilet in a public place; overstaying your visa; depicting (never mind engaging in) certain sexual acts; rashly employing irony or sarcasm; and, most important, criticising the government in ways the government deems not constructive – all these are swiftly and severely punished. Petty offenders are fined or caned; overzealous opposition politicians or trade unionists tend to be imprisoned for long stretches. Indiscreet newspapers or blogs are served with defamation suits. The local media is almost entirely under the control of state-owned companies, and even international publications like the Economist and the Far Eastern Economic Review watch their steps very carefully to avoid being charged in court. As Kampfner observes, Singapore “requires an almost complete abrogation of freedom of expression in return for a very good material life.”