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June 12, 2010

Well, this is just awesome

Filed under: Uncategorized — rmangum @ 5:09 pm
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Here’s an illustration of a possible hidden pattern in Michelangelo’s “Creation of Adam,” courtesy of the humor site Cracked.com.

The Wikipedia article on this famous work explains: In 1990 a physician named Frank Lynn Meshberger noted in the medical publication the Journal of the American Medical Association that the background figures and shapes portrayed behind the figure of God appeared to be an anatomically accurate picture of the human brain, including the frontal lobe, optic chiasm, brain stem, pituitary gland, and the major sulci of the cerebrum.

It certainly looks convincing, but is it plausible that Michelangelo intended it? Plausible, yes. Like his fellow Renaissance master Da Vinci, Michelangelo was fascinated with anatomy, and was known to cut up corpses. But if he did put this “Easter egg” into the painting, what did he mean by it? That God is a product of the human brain? Or something more mystical, like “God and the imagination are one?”


April 9, 2009

Shepard Fairey: dumbass Rodchenko or totalitarian Warhol?

Filed under: State — rmangum @ 3:59 am
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In an earlier post I defended, though somewhat halfheartedly, Shepard Fairey’s right to use the AP’s Obama photo in his art. But this should not be taken as an endorsement of the artist. I’ve not seen too many of his works, but they don’t strike me as very interesting. He’s too clearly commercial in style and intent to be a “street artist” any more than those corporate-funded anti-tobacco commercials on TV are guerrilla advertising, and as a pop artist he brings nothing original. Now he’s got a big exhibition, which trumpets that his work “actively resists categorization” and “shifts easily between the realms of high, commercial, and political art”. Really? Or is it equivocation? Or just a muddle? Now Fairey is getting to be a high-roller in the art world, so of course he makes the obligatory ironic nod to his success by calling his show “supply and demand”. Har har. But there’s not a touch of irony in the HOPE poster to which he owes his fame. As one critique at Tomorrow Museum puts it,


It is not that it borrows so obviously from communist propaganda design, but because it doesn’t transcend its source of inspiration.

And still worse,

Fairey’s work makes you wonder if he even quite knows what’s going on in the Middle East or what Guantánamo Bay even is. What Fairey communicates about politics is apathy and a vague directionless feeling of dissent.

Except in the HOPE poster, of course. No irony, no anger, and no apathy. Ean Frick writes,

Another element is the faux (or is it?) propaganda aesthetic, superficially reminiscent of Stalinist kitsch, which runs through all of Fairey’s pieces from OBEY to HOPE. On the outset this all seems rather tongue in cheek, but the humorless HOPE poster of our current God-King just shows how quickly the illusion of irony can come tumbling down when an agenda needs to be put forth. The use of quasi-Stalinist aesthetics is itself very telling.

It is indeed. Fairey tempts us to think that it is faux propaganda, with his aforementioned obligatory ironic gestures. Again,  Tomorrow Museum‘s description of the Obama piece.

It is as it looks: a Dear Leader-like swoon….which could work only if you interpret it at it as a self-mocking, self-aware rub at “drinking the Obama kool-aid.”

But there simply isn’t anything in the image itself that would lead you to interpret that way. It’s clearly the work of someone who has already imbibed said kool-aid, and implores you to do the same. Frick has it right, I think, by comparing Fairey to the Soviet artist Rodchenko, as “a skilled visual propagandist whose job it is to make the establishment seem cool and radical.”

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